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Birthright, spiritual God dis with you. More Sermons of Pr. Maybe you had great expectations in life but now your dreams are shattered, you are far away from the promise and you are seeing the end of Jacob, following an amazing dream in which he saw a ladder or stairway extending between heaven and earth, with the Lord standing above it, exclaimed "How awesome is this place! This is none other than the house of God, and this is the gate of heaven. Note: I have developed a simple set of slides in PowerPoint to use in the delivery of this sermon.
They're not fancy, but they do help to keep attention focused on the points being presented. If anyone is interested in having the PowerPoint file, email me at sam srmccormick. Scripture: John , Genesis Most christians don't realize the benifits of their redemption, nor can they over night, but we can all grow. Though he went on to hit home runs third on the all-time list , and steal more than bases, his debut was so unimpressive it seemed Denomination: Church Of God. As a review, Genesis starts with God created humanity in his image to represent Home Sermons Search Results: Genesis Filter Results.
Sort By. Close Filters. Rating 5 stars 4 stars or more 3 stars or more Any Rating. Language English Sermon Type Full Sermon 74 Outlines Audience Adults 84 All 5 Teen 1. Free Sermon Outlines Theme-based sermon outlines for your church. Online Sermon Editor Free for pastors and preachers. Premium Series Kits. Your Best Preaching. Try it FREE today - get premium sermon illustrations, preaching campaigns, and church media.
But that shift in affection had not come easily. He knew they loved the Bridegroom, but their hearts required further recalibration. When the blessed Lord grants one a role to play, one must perform it faithfully, but never grasp it. The role is not the reward. The Lord is the reward. The one who has the bride is the bridegroom. Our role is not our reward, Jesus is. Roles will begin and they will end. The only way for us to end well is to have our hearts recalibrated. Jesus must increase and we must decrease. What rises in your heart at the thought of Jesus giving another person a more prominent role in his Wedding?
How much do you long to have a more prominent role? How well are you prepared to let go of the role he has given you? What if he gives another your role? In our individual and temporary earthly roles, the Wedding is not about us. Do not doubt; God will answer you. But you might, like Jacob in Genesis 32, be surprised by his answer.
Jacob leaned on his staff, staring at the stars. He was looking for hope. Yahweh had promised this to Father Abraham. Daylight was approaching, and Esau with it. He wrapped himself tighter in his cloak and squatted down. He was cold, and the fire had cooled to glowing coals. He stared at the ground. Yahweh had revealed this promise to him two decades ago, when all he carried to Haran was this staff. Now he was returning home with eleven sons and a daughter, a God- blessed abundance of offspring, even if not yet as the dust of the earth.
But Esau was coming. And four hundred men were with him. Four hundred men! This was more than enough to turn his beloved children into the dust of the earth. Jacob prayed desperately. Four hundred men will wipe us out! I need you with me! A man was crossing the ford, heading in his direction. He stood. Fear shot through him. He knew this man was coming for him. The stranger stopped three feet in front of Jacob.
He looked strong. His eyes were intense and inscrutable. Neither man spoke. Had they met before? Instinctively Jacob began to raise his staff in defense. With startling speed, the man wrenched it away and threw it aside. Jacob was more confused. What did he want? Then the stranger struck a stance every Semite boy would recognize.
Wrestling was an ancient martial art, and this silent adversary wanted a contest. Jacob was perplexed, but knew he had no choice. The men circled twice, eyeing each other. Then a twitch, an adrenaline rush, and the two locked in grappled combat. This nameless foe was powerful. Yet Jacob was surprised at his ability to counter him. The longer they struggled, the more Jacob sensed that his opponent was no mere man. He now placed the familiar fear: it was what he felt at every encounter with Yahweh.
And he began to understand that this wrestling was somehow connected to all that lay ahead of him tomorrow. Who was this? An angel? Was it God? Was this struggle an answered prayer? The men broke apart, each leaning on his knees to catch his breath. They shared a glance of recognition. And a desperate resolve formed in Jacob.
As a deceiver living among deceivers, Jacob had learned that God was the only rock that could support his trust. His life depended on it, now more than ever. God was now within his grasp. Jacob would not let him leave without obtaining his blessing. Light was glowing over the eastern hills. Jacob saw his moment. Darting quickly, he seized his opponent from behind and locked his hands around his chest. The challenger tried to free himself, but Jacob held fast. Jacob screamed as the pain exploded. His leg gave way, but his grip did not. The contest was over. Striven with God?
Jacob began the night believing his greatest need was to escape from Esau. What did he mean? Imagine his disciples Simon the Zealot and Matthew the tax collector discussing this parable. Simon and Matthew were unlikely friends now. Simon had been a zealot with a lethal hatred of the Romans. He had once sworn himself to the sacred cause of driving them out of Israel. Jews like Matthew. Matthew had collected taxes for Rome—and himself. He simply saw it as a shrewd and lucrative career move.
Prior to Jesus calling him from his booth, Matthew had zero time for the idealism of foolish zealots like Simon. They had a death wish, an appointment with a Roman cross. Now the former zealot and former tax collector were fast friends. Only Jesus could have made that happen. I know it. So which master are you saying commended the manager?
As John Piper says, The possession of money in this world is a test run for eternity. Can you pass the test of faithfulness with your money? Do you use it as a means of proving the worth of God and the joy you have in supporting his cause? Or does the way you use it prove that what you really enjoy is things, not God? Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.
For where your treasure is, there will your heart be also. If you will treat me like this, kill me at once. Take Moses, for example. No Old Testament leader was as meek Num. But when Pharaoh increased their work, they completely lost faith in him After the Passover, the people deeply revered Moses Ex. When the sea opened for them and closed on the Egyptians, the people believed Moses was a great hero Ex. That is, until they came to Marah and found bitter water But God sweetened the water and the people gave their grumbling a rest as they drank Ex.
Until they got hungry. Then Moses took a serious dive in the polls Then the manna fell, and they gathered as much as they could eat Ex. Until they got thirsty again. Then they wanted to stone Moses Thank God for Jethro! But when Moses tarried on the mountain as he met with God, the people decided to elect a golden calf to lead them chap. God mercifully gave Moses some elders and the people some meat vv. To add heartbreak to insult, Miriam and Aaron publicly opposed Moses because of his interracial marriage Numbers But God confirmed his servant Moses and humbled Miriam with leprosy for seven days vv.
Moses and Aaron fell on their faces, tore their clothes, and pleaded with the people to trust the Lord vv. But the people still grumbled, and forty years of lament followed. Korah led a coup, and God wiped out the rebels in the Israelite camp. But the people blamed. They got thirsty again at Meribah and again grumbled against Moses, who lost his temper and struck the rock.
God gave the people water, but barred Moses from Canaan Num.
Jacob (Genesis ) | Bible Commentary | Theology of Work
One would think the lesson might have sunk in by now, but again the people complained against Moses about food and water Num. God gave the people fiery serpents instead v. And after all this, many Israelites rejected the Lord and embraced Baal Numbers It is accompanied with adversity and opposition. The Bible illustrates this over and over, culminating in the life of Jesus. A prophet may have honor, but not usually among those who know him best Matt. So who in the world would want to be a Christian leader?
Only a servant Matt.
Grace at Work in the Life of Jacob
We are not defensive, but leave our vindication to God Isa. We believe that God is always at work in our work Phil. We believe that humble, faithful planting and watering in reliance upon Jesus will yield fruit, even in the midst of painful controversy and resistance Matt. We believe that the cross of Jesus—the worst rejection, adversity, and opposition ever faced— and his triumph over death guarantee us that no labor in the Lord will ever be in vain 1 Cor. Spiritual leadership may be hard and heartbreaking, but it is always hopeful because of where the hope is anchored. God was his reward.
Moses considered that gaining God was such a reward that giving up all the wealth of Egypt and enduring the reproach of Christ throughout his vocational life was more than worth it all Heb. Any servant-leader whose reward is God is equipped to weather the powerful and painful storms with overcoming faith and joy, even during sorrow 2 Cor. A leader who pursues any other reward will not last.
This pride is an excessive desire for others to see us as impressive and admirable. Insecurity is the fear that instead they will see us as deficient.
The Jacob Journal: The Final Entry | GCU
As King Saul shows us, insecure pride is a dangerous fear because insecurity can lead to great disobedience. And Samuel was tired. The Lord had already severely disciplined Saul for officiating the burnt offering when he knew it transgressed the law 1 Sam. But God had been gracious in giving him another chance by sending him to carry out judgment on the Amalekites. God made his instructions clear. Saul had not obeyed them. The old prophet trembled at the word he must deliver to an armed king who feared public humiliation more than the Holy One.
Saul was all smiles when he saw Samuel approaching. Samuel had to bite his tongue. Saul felt immediately exposed. But now he knew he had gravely presumed. He fumbled for words. He could not bear Saul trying to cover disobedience with cosmetic righteousness. Or his cowardly hiding behind the people. The onlookers exchanged uncomfortable glances.
I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal. And he shook it with a subtleness that stung Saul as much as anything the prophet had said. Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry.
He was sweating. He leaned on his spear and looked at the ground. Being little in our own eyes can be either righteous or ruinous. When we disobey, and all of us do at some point, God calls us not to mere remorse, but repentance. Saul was remorseful, but not repentant. He pursued his own glory in the praise of men over the glory of God in faithful obedience until his death on Mount Gilboa.
He died a deeply insecure and lethally paranoid man. Mary is. The day Martha welcomed Jesus and his contingent into her home in Bethany, the group might have numbered a hundred or more. The seventy-two Jesus had sent out on itinerant ministry tours had just rejoined him. And considering his fame at this point, no doubt his visit to town attracted a number of locals. After the group had packed inside, Jesus taught them. How distracted would you be if a hundred people crowded into your home?
Add to this the fact that as a first-century Near Eastern woman you would have a very high cultural value of hospitality and a keen fear of dishonoring guests, especially important ones. Would you be distracted by how much you need to clean, or how much you need to cook, or how much food you need to buy, or how much water you need to bring from the well, or how many details you need to remember not to forget?
She ignored the insistent to-do lists so she could listen to Jesus. And this irritated Martha. She was working like crazy while Mary just sat there. Martha considered this either laziness or negligence. Now, Jesus loves to commend diligent servants: Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time?
Blessed is that servant whom his master will find so doing when he comes. He reproved her: Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her. But Jesus discerned differently. What was making Martha anxious? I think Martha was anxious over how she impressed Jesus and her other guests. She was troubled at the thought that her home and serving might reflect poorly on her and her family. This kind of anxiety is subtle. It has a selfish root but its fruit looks deceptively like unselfishness.
This anxiety is the desire for approval dressed up to look like the desire to serve. This anxiety is my caring what you think of me dressed up to look like my caring for you. It can look so much like the right thing that we believe it is the right thing. She cared more about what Jesus said than what others thought of her, and because of this Jesus commended her choice not to serve. We are all Marthas at times, and through her example Jesus is asking us, whom are we really serving in our serving?
Jesus frees us from this slavery by inviting us to stop working, rest at his feet, and listen to him. It was about the sixth hour. A woman from Samaria came to draw water. But Jesus showing up at unexpected times and places is a familiar pattern in his dealings with us in almost all areas of life. His reasons for this are mysterious and glorious, as the woman at the well in John 4 experienced. Clodia was new to Rome, having recently moved from Carthage where she had become a Christian about six years earlier.
The gracious, aged Photine had taken her under her wing. But I have so many things I desperately want him to change. I ask and ask and nothing seems to change. Some things have even gotten worse, not better. Here, put those meal bags into this large sack. Some prayers he answers in a day, some in a decade, some in a thousand years.
Just set the sack by door. Five marriages? I prayed many times that God would deliver me, and saw nothing change. And then, one day, when I least expected him, there he was, waiting for me beside a well. But rarely when or how I expected him. Experience has taught me that his strange ways are always best, though. Let Jesus mind the time, and you mind his faithfulness. He will answer you. He is coming to fulfill every righteous desire beyond your wildest imaginings.
By employing the element of surprise in glorious purposes, he humbles human pride, catches Satan off guard , and, wonderfully, heightens our joy when the answers come. So keep praying and cultivate patient, long-suffering faith. There will be a day when you find him unexpectedly at the well of your deepest thirst. AND money is money. So when we want to get something done, we want it done as efficiently as possible. Why does God let this happen? We see a clue in the book of Nehemiah. When we first read of Nehemiah, God seemed to prosper everything he did. He enjoyed close proximity to, and high credibility with, the king.
Soon Nehemiah was off to Jerusalem with a royal leave of absence, a building permit, and a military escort. Things were going very well. Then Sanballat and Tobiah entered the picture. A rebuilt Jerusalem meant a national Jewish resurrection, and they were determined to keep that tomb closed. They tried everything. They jeered, insulted, threatened attack, plotted assassinations, and intimidated Jewish families. They even threatened to tell Artaxerxes that his cupbearer had treasonous plans to appoint himself king of Judah.
But none of their plans succeeded. This was a costly distraction. Productivity would have probably tripled with focused, rested workers. God gave Nehemiah incredible favor with mighty Artaxerxes. Why did he not provide favor with Sanballat and Tobiah? Why did God allow so much wasted time, energy, and money? He invested them in building something far more important and precious than a city wall.
God was building faith. A rebuilt city and a faithless people would not please God Heb. So as Nehemiah and the people worked to rebuild Jerusalem, God worked—through opposition—to build their dependent faith in his power rather than their own. God gives faith as a gift Eph. God is building your faith. Faith is worth all the time, energy, and money it costs to build. So, having spent his first forty years in the palaces of Egyptian power, Moses spent his second forty years in the fields of Midian obscurity. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.
So much so that he argued his case face-to-face with God. Any fame or social credibility I may have once had is gone. Your calling is not based on your credibility, but on mine. I want them impressed with me. My point is to impress them with me, not you. Trust me, I will show up.
Who makes him mute, or deaf, or seeing, or blind? I want Egypt and Israel to be impressed with me, not you. I will be with you and your unimpressive mouth. I might still be wanted in Egypt for capital murder. Objection Overruled: Enough! I have purposes in choosing you for this call. Now get moving! Do you feel unqualified for what God is calling you to do? Join the club. Kingdom work is supernatural work, no matter what your calling is. Have you been arguing with God over your calling qualifications?
If so, remember Moses. And the question is, are you willing for God to use your weaknesses to show how impressive he is? God chose what is foolish in the world to shame the wise;. Move forward in faith. God will be with you. Get Mark and bring him with you, for he is very useful to me for ministry. One provides us a word of warning, the other a word of hope. And as people who stumble in many ways James , we need both. Demas What happened to Demas? Maybe Demas feared being executed with Paul and fled to safety. Maybe he escaped to a place where he could let himself succumb to the siren song of immoral seduction.
Or maybe he simply caved in to the allure of life in the urbane, cosmopolitan, pluralistic, wealthy, culturally interesting city of Thessalonica. Whatever lured Demas away, Paul saw it as a love affair with the world. Remember Mark? He was the first to desert Paul. Back in the early days, on the very first missionary trip, Mark left Paul and Barnabas in Pamphylia and returned home to Jerusalem Acts In fact, when Barnabas wanted to bring Mark back on the team after the Jerusalem Council, Paul said no way — A Word of Warning Demas is a warning to us.
He began well. Our adversary the devil prowls around like a roaring lion, seeking someone to devour. Our enemy is very real and very crafty. He threatens and seduces. And even leaders who start strong, like Demas, can fall to his deception. A Word of Hope Mark, on the other hand, is an encouragement to us. He had a weak start. He disappointed his leaders and friends by leaving them to bear the heat of battle while he went home.
But Mark ended well. At some point he rejoined the battle and proved a faithful, trusted, useful warrior. And, if tradition is correct, the Lord even granted him the privileges of contributing to the New Testament canon, planting a church in Alexandria, and being martyred for the sake of Jesus. Be Restored and Reenlist All of us fail. And yes, some failures wreak horrible destruction. Jesus chooses and uses failures.
Paul knew this from personal experience: I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy. I hope that he repented in the end. Whatever past or present failure confronts you, bring it to the cross and leave it. Desert it! Come, be restored by Jesus. Forget what lies behind and strain forward to what lies ahead Phil. Resolve again to pursue Jesus as your treasure.
And watch him redeem even your worst failures and make you very useful for ministry. It had been a long wait. Two thousand years had passed since God promised to give Abraham a seed that would bless all the families of the earth. Fifteen hundred years had passed since God told Moses that a great prophet would arise to lead the people, and a thousand years had passed since God promised to place an eternal heir of David upon the throne.
Jesus was the sacrificial Lamb of God whose death would atone for all the sins of all his people for all time. It all made glorious sense. So the stage looked set. Having conquered death, this King was invincible. What threat was the Sanhedrin or Herod or Pilate or Caesar? Surely the time had come for the long-awaited King to assume his earthly reign, right? But for now, I have work for you to do. Two thousand years? God is merciful not to tell us everything. He tells us enough to sustain us if we trust him, but often that does not feel like enough.
We really think we would like to know more. In her book, The Hiding Place, Corrie ten Boom recalled a time when, as a young girl, she was returning home on the train with her father after accompanying him to purchase parts for his watch-making business. Having heard the term sexsin in a poem at school, she asked her father what it meant. After thinking for a bit, her father stood up and took down his suitcase from the rack.
I stood up and tugged at it. It was crammed with the watches and spare parts he had purchased that morning. Some knowledge is too heavy for children. When you are older and stronger you can bear it. For now you must trust me to carry it for you. He is not being deceptive when he does not give us the full explanation. He is carrying our burdens 1 Pet. The burdens he gives to us to carry are light Matt.
God is very patient and merciful with us. Someday, when we are older and stronger, he will let us carry more of the weight of knowledge. But until then, let us trust him and thank him to carry our burdens.
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And so tonight we turn to Genesis 30, verses 25 through 43 and the account of how God graciously prospers Jacob even as he's working in conjunction almost as if it was in partnership with Laban who's doing his best to take advantage of him. So we see God's providence in this. Let's hear God's word in Genesis, chapter 30, beginning in verse Father, thank You for Your word.
We ask now as we trace Your hand of providence in the life of Jacob that we, too, will see Your hand of providence upon us. That we would learn to trust in You, no matter what is happening; that we would learn to see Your hand in every circumstance of life, and that we might love You above all else, praising you as the God who provides and the God who sustains. The God who is Himself our everlasting inheritance.
We ask these things in Jesus' name, Amen. In this passage, Jacob now having served for fourteen years his father-in-law at great stress and at considerable cost, he's ready to go home. And so he comes to Laban, and he tells him now that Joseph is born that he wants to go back to his homeland. He makes request to leave for Canaan.
But Laban perceives that Jacob has been a blessing to him, and so he does his best to talk him into staying around. And Jacob agrees on specific terms. That's the story of the passage before you. But the story behind that story of the agreement between Jacob and Laban is really the story of God's providence. Because even though Jacob thinks himself a shrewd herdsman, and he may have been, it's going to be very clear to us by the end of the chapter that the blessing and the prospering that Jacob experienced is solely and entirely due to the blessing of God.
And even Jacob gives us a couple of inklings that he realizes that in this passage. But let's look at this passage together. It could be divided in many different ways, but let me suggest that we take it in five sections. He's been serving his father-in-law for fourteen years; he's ready to move on. There Laban requests Jacob to stay. And importantly, there Laban acknowledges that God has blessed him because of Jacob.
He perceives the connection between his blessing and Jacob. In verses 29 through 33 Jacob protests the way he's been treated in a gentle sort of way, and he suggests instead of receiving wages that they instead establish an agreement whereby Jacob will either make or break his own fortune. Then in verses 34 through 36 you see Laban agreeing to go along with this proposal that Jacob has made, but you see Laban's distrust of Jacob even in the way he responds to the agreement as evidenced in his actions. Let's look at this together tonight.
In verses 25 and 26 you see Jacob prepared to leave Laban empty handed in order to return to his homeland. He comes and after the birth of Joseph, he comes to Laban and says send me away that I may go to my own place and to my own country. And what does he ask? He asks for nothing. Just give me my wives and give me my children and let me go. He doesn't ask for any further remuneration. He doesn't ask for anything but that he be set free to go home.
He wants to go home. He's fulfilled his obligation to his father-in-law, and he asks for absolutely nothing but what is his. Jacob does not want anything that would allow Laban to claim that he was responsible for enriching him. The parallel is interesting with Abraham throughout this passage. Abraham wants nothing, nothing from the King of Sodom, whereby someone in the land of Canaan could claim that he had enriched Abraham. And so also Jacob wants nothing from Laban.
Jacob senses the importance of the promised land. He senses the importance of his role as heir of the covenant and he wants to return even after many years of labor. Jacob knows that it is important that he be back in the land of promise. I think that Jacob wants to go back home not only because of the bad experiences he has had with his father-in-law, not only because he wants to be close to his mother and to his father before they pass on to their eternal reward, not only because already you see a yearning in Jacob to set things right with the family, but I think he senses his role in the covenant.
It's evident by what Moses records about him here, that God is preparing him for the role of being the head of the covenant. But at any rate, Jacob is prepared to leave empty handed in order to go back to his homeland. Now in verses 27 and 28 Laban makes it clear that he realizes that losing Jacob would be a real loss to himself. There's no fatherly love for his son-in-law here. Understand it's not his company that he wants Jacob for.
Jacob has made him a rich man, and he hates the thought of Jacob leaving, and so seeks to influence him to stay. And Moses is showing us here that Jacob is a true son of Abraham and the heir of the covenant in that even the cheating Laban, the cheating, pagan Laban, the cheating, pagan, idol-worshiping Laban recognizes that the Lord, the God of Abraham and Isaac, has blessed him because of Jacob. It's used like that in other places in the New Testament. Normally though, it is used that way when it's referring to a future event. You know, someone attempting to divine something that's going to come up.
Here it may simply mean that he has recognized that God has blessed him because of Jacob. Whatever the case is, it certainly hints at the later religious developments in this story where the idol worship and the superstition of Laban and his daughters come into play. But at any rate, Laban offers Jacob wages.
And in the next section we're going to see that Jacob is not terribly anxious to receive wages from Laban. And I think that's not only because he knows that Laban is a cheat. I think it is because he doesn't want to be in a situation again where Laban not only has the economic upper hand on him, but can claim responsibility for his doing well. I think it's not only that Jacob desires an opportunity to make a fortune, it's that he recognizes the theological, the religious significance of getting involved in a wage relationship with his father-in-law.
And that brings us to 29 through Here Jacob has a word of protest towards his father-in-law as to how he has been treated. And he gives a suggestion. Instead of responding to his question, what wages do you want? I'd like to do something different. And Jacob negotiates a plan that he thinks Laban is likely to accept, because the plan sounds advantageous to Laban.
And Jacob figures that Laban can't resist a plan that sounds advantageous to him. And Jacob clearly thinks that he can pull off this plan. That this plan will work for him, but certainly he wants a plan where he can prosper as a nonemployee of Laban. Now Jacob in this passage reminds Laban of how hard he has worked for him and how well Laban has done.
Related Trusting God When Life Is Hard: A Fresh Look at the Life of Jacob
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